Core Beliefs
The following are the core beliefs of Pivot Point Church based on the foundational truths taught in the bible. All of our teaching and ministry is rooted in and flows out of these biblical doctrines.
God
We believe in the Trinity—Father, Son, and Holy Spirit. There is one eternal God who exists in three distinct persons: God the Father, God the Son, and God the Holy Spirit. He is the creator of all that exists, both visible and invisible, and is therefore worthy of all glory and praise. God is perfect in love, power, holiness, goodness, knowledge, wisdom, justice, and mercy. He is unchangeable and remains the same yesterday, today, and forever. (John 14:6–27; Galatians 4:4–6; Hebrews 13:8)
Jesus Christ
We believe in Jesus Christ, born of the Virgin Mary, fully God and fully man. We believe that Jesus Christ died for our sins and bodily rose from the dead. He is seated at the right hand of God the Father, where He intercedes for us. We believe that salvation comes through faith in Jesus Christ alone.
(John 1:1–18; John 3:14–17; John 14:6; Acts 16:31; Romans 8:34; 1 Corinthians 15:3–4; Philippians 2:5–11)
(John 1:1–18; John 3:14–17; John 14:6; Acts 16:31; Romans 8:34; 1 Corinthians 15:3–4; Philippians 2:5–11)
The Holy Spirit
We believe that the Holy Spirit is the third person of the Trinity. He dwells within believers, guiding, teaching, and empowering us to overcome sin and grow in Christlikeness. Through His transforming work, our inward faith becomes visible in the way we live, allowing others to see Christ through our lives.
(John 14:16–18, 26; Galatians 5:16–25; Acts 15:8–9)
(John 14:16–18, 26; Galatians 5:16–25; Acts 15:8–9)
The Holy Scriptures
We believe that the Bible is the inspired Word of God, written through human authors to reveal His truth, lead us to salvation, and guide us in our daily lives. We believe that all Scripture is one connected story that ultimately points to Jesus Christ. The Bible is the standard by which we examine our thoughts, words, actions, and reactions, equipping us to live according to God's will and to do every good work.
(2 Timothy 3:16–17; Psalm 19:7–10; Psalm 12:6; Luke 24:27)
(2 Timothy 3:16–17; Psalm 19:7–10; Psalm 12:6; Luke 24:27)
Sin—Original and Personal
We believe that sin entered the world through the disobedience of our first parents, Adam and Eve, and that death came through sin. We believe that sin includes both original sin, the fallen condition of humanity, and personal sin, the sinful choices we make. Because all have sinned and fall short of God's glory, we are separated from God and in need of a Savior. Apart from salvation through Jesus Christ, sin leads to eternal judgment.
(Genesis 3; Romans 3:23; Romans 5:12; Romans 6:23; 1 John 1:8–10)
(Genesis 3; Romans 3:23; Romans 5:12; Romans 6:23; 1 John 1:8–10)
Atonement
We believe that Jesus Christ died on the cross for our sins and rose from the dead, making salvation possible for all who place their faith in Him. Through His sacrifice, Jesus paid the penalty for sin and made a way for us to be reconciled to God. His atoning work removes the barrier that sin created between God and humanity, offering forgiveness, a restored relationship with God, and the promise of eternal life.
(Isaiah 53:5–6; 1 John 2:1–2; Luke 24:46–48; Romans 5:8–11)
(Isaiah 53:5–6; 1 John 2:1–2; Luke 24:46–48; Romans 5:8–11)
Grace and Free Will
We believe that God created humanity in His image, with the ability to make moral choices and the responsibility for those choices. Although sin has affected our ability to come to God on our own, His grace reaches out to us first, enabling us to respond to His invitation to salvation. Through Jesus Christ, God's grace is freely offered to all people. Those who repent of their sins and place their faith in Jesus Christ receive forgiveness, are cleansed from sin, and are empowered to live a life pleasing to God.
We believe that God desires everyone to be saved, but He does not force anyone to accept His gift of salvation. His grace makes it possible for us to respond in faith, while allowing us the freedom to accept or reject His invitation.
(John 6:44–45; Ephesians 2:8–10; Titus 2:11; 1 Timothy 2:3–4; Hebrews 2:1–4)
We believe that God desires everyone to be saved, but He does not force anyone to accept His gift of salvation. His grace makes it possible for us to respond in faith, while allowing us the freedom to accept or reject His invitation.
(John 6:44–45; Ephesians 2:8–10; Titus 2:11; 1 Timothy 2:3–4; Hebrews 2:1–4)
Repentance
We believe that repentance is a sincere change of heart and mind concerning sin, leading us to acknowledge our wrongdoing and willingly turn away from it and toward God. True repentance involves confessing our sins, seeking God's forgiveness, and choosing to live according to His Word. While we may still struggle and fall short, genuine repentance reflects a desire to turn from sinful ways and grow in obedience to Christ.
(1 John 1:9–10; Acts 3:19; Proverbs 28:13; 2 Peter 3:9)
(1 John 1:9–10; Acts 3:19; Proverbs 28:13; 2 Peter 3:9)
Justification, Regeneration, and Adoption
We believe that justification is the gracious act of God by which He forgives our sins and declares us righteous through faith in Jesus Christ. Because of what Jesus accomplished on the cross, those who repent and place their faith in Him are pardoned and released from the penalty of sin. We are no longer condemned but are accepted by God, not because of our own goodness, but because of His grace.
We believe that regeneration, also called being born again, is the work of the Holy Spirit through which God gives us new spiritual life. Our hearts begin to change as we turn from the love of sin toward the love of God. This new life is not something we accomplish through our own strength; it is a gift made possible through Jesus Christ.
We also believe in adoption. When we receive Christ through faith, God welcomes us into His family as His children. We are no longer separated from Him but are invited into a personal relationship with our heavenly Father.
Justification changes our standing before God, regeneration gives us new spiritual life, and adoption gives us a place in God's family. Together, they mark the beginning of our new life in Christ, which continues to grow through the sanctifying work of the Holy Spirit.
(Romans 3:24–26; Romans 5:16–18; John 1:12–13; John 3:3–8; Acts 13:38–39; Ephesians 1:6–7; 1 John 3:1–3)
We believe that regeneration, also called being born again, is the work of the Holy Spirit through which God gives us new spiritual life. Our hearts begin to change as we turn from the love of sin toward the love of God. This new life is not something we accomplish through our own strength; it is a gift made possible through Jesus Christ.
We also believe in adoption. When we receive Christ through faith, God welcomes us into His family as His children. We are no longer separated from Him but are invited into a personal relationship with our heavenly Father.
Justification changes our standing before God, regeneration gives us new spiritual life, and adoption gives us a place in God's family. Together, they mark the beginning of our new life in Christ, which continues to grow through the sanctifying work of the Holy Spirit.
(Romans 3:24–26; Romans 5:16–18; John 1:12–13; John 3:3–8; Acts 13:38–39; Ephesians 1:6–7; 1 John 3:1–3)
The Church
We believe that the Church is the body of Christ, made up of believers who follow Jesus and are called to grow as His disciples. Through our commitment to SHOW • KNOW • GROW • GO, we seek to reflect Christ's love, help others know Him, grow in faith, and share the Gospel.
We believe that gathering together is an important part of the Christian life. Whether connecting online through worship, biblical teaching, prayer, and fellowship, or building relationships through Pivot Groups, we encourage believers to support one another and grow together in Christ.
We express the unity of the Church through worship, the teaching of God's Word, baptism and Communion, prayer, generosity, holy living, and service to others. We are called to share the Gospel through both our words and our actions, demonstrating Christ's love through compassion, generosity, and a commitment to justice.
We believe in the universal Church, made up of all believers in Jesus Christ throughout history and around the world. The Church transcends differences in age, gender, race, geography, and socioeconomic background because our unity is found in Jesus Christ.
(Acts 2:42–47; Matthew 28:18–20; 1 Corinthians 12:12–27; Ephesians 4:1–17)
We believe that gathering together is an important part of the Christian life. Whether connecting online through worship, biblical teaching, prayer, and fellowship, or building relationships through Pivot Groups, we encourage believers to support one another and grow together in Christ.
We express the unity of the Church through worship, the teaching of God's Word, baptism and Communion, prayer, generosity, holy living, and service to others. We are called to share the Gospel through both our words and our actions, demonstrating Christ's love through compassion, generosity, and a commitment to justice.
We believe in the universal Church, made up of all believers in Jesus Christ throughout history and around the world. The Church transcends differences in age, gender, race, geography, and socioeconomic background because our unity is found in Jesus Christ.
(Acts 2:42–47; Matthew 28:18–20; 1 Corinthians 12:12–27; Ephesians 4:1–17)
Baptism
We believe that Christian baptism is a sacrament and a public declaration of our faith in Jesus Christ. It symbolizes our identification with His death, burial, and resurrection, representing the death of our old life and the beginning of a new life in Christ.
We practice believer's baptism because we believe baptism should follow a personal decision to accept Jesus Christ as Lord and Savior. Therefore, we do not baptize infants or children who are not yet able to make that decision for themselves. Instead, we encourage child dedication, in which parents and others commit to raising the child in the Christian faith until they are ready to make their own profession of faith.
Baptism may be performed by immersion, pouring, or sprinkling according to the believer's choice. While baptism is an important act of obedience and a public testimony of faith, we believe salvation comes through God's grace and faith in Jesus Christ, not through the act of baptism itself.
(Romans 6:3–4; Colossians 2:12; Acts 2:37–41; Acts 22:16; Ephesians 2:8–9)
We practice believer's baptism because we believe baptism should follow a personal decision to accept Jesus Christ as Lord and Savior. Therefore, we do not baptize infants or children who are not yet able to make that decision for themselves. Instead, we encourage child dedication, in which parents and others commit to raising the child in the Christian faith until they are ready to make their own profession of faith.
Baptism may be performed by immersion, pouring, or sprinkling according to the believer's choice. While baptism is an important act of obedience and a public testimony of faith, we believe salvation comes through God's grace and faith in Jesus Christ, not through the act of baptism itself.
(Romans 6:3–4; Colossians 2:12; Acts 2:37–41; Acts 22:16; Ephesians 2:8–9)
The Lord’s Supper
We believe that Communion, also called the Lord's Supper, is a sacrament instituted by our Lord and Savior Jesus Christ. Through Communion, we remember and proclaim His life, suffering, sacrificial death, resurrection, and the promise of His return.
The Lord's Supper is a means of grace in which Christ is present through the Holy Spirit. As we participate in faith, we are invited to experience spiritual renewal, remember the salvation we have received through Christ, and celebrate our unity as His Church.
We believe that all who have placed their faith in Jesus Christ are welcome to participate. Communion should be received with reverence, gratitude, and an understanding of its significance as we proclaim the Lord's death until He comes again.
Because Pivot Point Church gathers online, we encourage believers to participate in Communion wherever they are. While Jesus used bread and the cup when He instituted the Lord's Supper, we recognize that not everyone has traditional Communion elements available. We encourage participants to use bread and juice when possible, but other simple food and drink may be used. We believe the significance of Communion is not found in having the perfect elements, but in approaching God with a heart of faith, gratitude, and reverence. What matters most is remembering Christ's sacrifice and sharing in fellowship with Him and with one another.
We celebrate Communion together on the first Sunday of each month during our online worship service. We invite all believers in Jesus Christ to join us wherever they are as we remember His sacrifice, celebrate His grace, and share in fellowship with Him and one another.
(Matthew 26:26–29; Mark 14:22–25; Luke 22:17–20; John 6:28–58; 1 Corinthians 10:14–21; 1 Corinthians 11:23–32)
The Lord's Supper is a means of grace in which Christ is present through the Holy Spirit. As we participate in faith, we are invited to experience spiritual renewal, remember the salvation we have received through Christ, and celebrate our unity as His Church.
We believe that all who have placed their faith in Jesus Christ are welcome to participate. Communion should be received with reverence, gratitude, and an understanding of its significance as we proclaim the Lord's death until He comes again.
Because Pivot Point Church gathers online, we encourage believers to participate in Communion wherever they are. While Jesus used bread and the cup when He instituted the Lord's Supper, we recognize that not everyone has traditional Communion elements available. We encourage participants to use bread and juice when possible, but other simple food and drink may be used. We believe the significance of Communion is not found in having the perfect elements, but in approaching God with a heart of faith, gratitude, and reverence. What matters most is remembering Christ's sacrifice and sharing in fellowship with Him and with one another.
We celebrate Communion together on the first Sunday of each month during our online worship service. We invite all believers in Jesus Christ to join us wherever they are as we remember His sacrifice, celebrate His grace, and share in fellowship with Him and one another.
(Matthew 26:26–29; Mark 14:22–25; Luke 22:17–20; John 6:28–58; 1 Corinthians 10:14–21; 1 Corinthians 11:23–32)
Divine Healing
We believe that God is our healer and that He continues to work in the lives of His people today. We believe in the power of prayer and encourage believers to pray in faith for those who are sick, suffering, or in need of healing.
We believe that God can bring healing through miraculous intervention and through the knowledge, skills, and treatments provided by medical science. Seeking medical care is not a lack of faith, but can be one of the ways we receive God's provision and care.
While we trust in God's power to heal, we also recognize that healing does not always come in the way or timing we desire. We believe that unanswered prayers for physical healing do not indicate a lack of faith or God's love. In every circumstance, we are called to pray, trust in God's goodness, and offer compassion, encouragement, and practical support to those who are suffering.
(Matthew 4:23–24; Matthew 9:35; James 5:13–16; 2 Corinthians 12:7–10)
We believe that God can bring healing through miraculous intervention and through the knowledge, skills, and treatments provided by medical science. Seeking medical care is not a lack of faith, but can be one of the ways we receive God's provision and care.
While we trust in God's power to heal, we also recognize that healing does not always come in the way or timing we desire. We believe that unanswered prayers for physical healing do not indicate a lack of faith or God's love. In every circumstance, we are called to pray, trust in God's goodness, and offer compassion, encouragement, and practical support to those who are suffering.
(Matthew 4:23–24; Matthew 9:35; James 5:13–16; 2 Corinthians 12:7–10)
Second Coming of Christ
We believe that Jesus Christ will return, just as He promised. His return is our blessed hope and the assurance that God's promises will be fulfilled. We look forward to the day when Christ will establish His everlasting kingdom, evil will be defeated, and God's people will dwell with Him forever.
We believe that the promise of Christ's return should inspire hope rather than fear. While we do not know the day or hour of His coming, we are called to live faithfully, grow in our relationship with God, share His love with others, and remain ready for His return.
(Titus 2:13; Acts 1:9–11; John 14:1–3; Matthew 24:36; Revelation 21:1–5)
We believe that the promise of Christ's return should inspire hope rather than fear. While we do not know the day or hour of His coming, we are called to live faithfully, grow in our relationship with God, share His love with others, and remain ready for His return.
(Titus 2:13; Acts 1:9–11; John 14:1–3; Matthew 24:36; Revelation 21:1–5)
Resurrection, Judgment, and Destiny
We believe in the resurrection of the dead. Both the righteous and the unrighteous will be raised bodily and reunited with their spirits. Those who belong to Christ will be raised to everlasting life, while those who have rejected Him will be raised to face judgment.
We believe that when Jesus Christ comes to gather His Church, those who have died in Christ will rise first. Then believers who are still alive will be caught up together with them to meet the Lord in the air, and we shall forever be with Him. This is our blessed hope and the assurance that death does not have the final word.
We believe in a future judgment in which every person will stand before God and be judged according to their deeds in this life. God is holy and just, and every person is accountable to Him for their choices and their response to His grace.
We believe that glorious and everlasting life is assured to all who savingly believe in and obediently follow Jesus Christ our Lord. Salvation is a gift of God's grace, received through faith, and genuine faith is demonstrated through repentance and obedience. We also believe that those who remain unrepentant sinners , rejecting God's offer of salvation, shall suffer eternally in hell.
God desires all people to come to repentance and offers salvation to everyone through Jesus Christ. These truths remind us of the seriousness of our choices, the certainty of God's justice, and the importance of sharing His Gospel with others.
(1 Thessalonians 4:13–18; John 5:28–29; 1 Corinthians 15:12–58; Philippians 3:20–21; Hebrews 9:27–28; Matthew 25:31–46; Romans 2:5–16; 2 Thessalonians 1:5–10; Revelation 20:11–15; 2 Peter 3:9)
We believe that when Jesus Christ comes to gather His Church, those who have died in Christ will rise first. Then believers who are still alive will be caught up together with them to meet the Lord in the air, and we shall forever be with Him. This is our blessed hope and the assurance that death does not have the final word.
We believe in a future judgment in which every person will stand before God and be judged according to their deeds in this life. God is holy and just, and every person is accountable to Him for their choices and their response to His grace.
We believe that glorious and everlasting life is assured to all who savingly believe in and obediently follow Jesus Christ our Lord. Salvation is a gift of God's grace, received through faith, and genuine faith is demonstrated through repentance and obedience. We also believe that those who remain unrepentant sinners , rejecting God's offer of salvation, shall suffer eternally in hell.
God desires all people to come to repentance and offers salvation to everyone through Jesus Christ. These truths remind us of the seriousness of our choices, the certainty of God's justice, and the importance of sharing His Gospel with others.
(1 Thessalonians 4:13–18; John 5:28–29; 1 Corinthians 15:12–58; Philippians 3:20–21; Hebrews 9:27–28; Matthew 25:31–46; Romans 2:5–16; 2 Thessalonians 1:5–10; Revelation 20:11–15; 2 Peter 3:9)